March 24th, 2026
by Jeremy Erb
by Jeremy Erb
The Slow Transformation: Why Our Hearts Don't Change Overnight
There's a question that cuts deeper than most of us want to admit: Why don't we want Jesus more?
Not whether we believe in Him. Not whether we love Him or trust Him. Most of us would say yes to those things. But when life gets chaotic, when anxiety kicks in, when the wheels start falling off—why isn't Jesus the first place we turn? Why do we keep reaching for things that never give us what they promise?
The Process of Becoming
The Apostle Paul gives us a profound truth in 2 Corinthians 3:18: "We all, with unveiled faces, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another."
Notice that word: being transformed. It's present, passive, continuous. Something is happening to us, right now, ongoing. The Greek word is metamorphosis—think butterfly, think radical change. But here's what challenges our fast-food, instant-gratification culture: it's a process.
We live in a world where we can get information instantaneously and have Amazon deliver purchases the same day. We've been conditioned to expect immediate results. And when we don't get them—when we pray, believe, and still struggle—we get impatient. We get irritated. At our worst, we blame God, doubt the gospel, doubt ourselves, and give up far too early on the process God has invited us into.
The first time you turn from an idol, something begins to change. But you're not immediately conformed to the image of Christ. You've built patterns, habits, identities over time. Doesn't it make sense that as we turn our gaze back to Jesus, that transformation would also be progressive? From one degree of glory to another.
The Enemy's Strategy
But there's more to the story than just our impatience. Paul reveals something crucial in 2 Corinthians 4:4: "The God of this world has blinded the minds of the unbelievers to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God."
The word "blinded" is decisive, completed action. Not a gradual dimming or slow drift—when the enemy attacks, he blinds. And notice what he's targeting: he's blinding minds from seeing Christ.
The powers behind our idols are fine with us being religious. They love it if we're spiritual. What they absolutely cannot allow is for us to clearly see Jesus. They're intentionally, willfully, purposefully doing everything they can to blind us from seeing who Jesus truly is.
This explains so much of our experience. Those patterns we can't break, those sins we struggle with, that inexplicable pull toward the very thing we hate—it's more than personal weakness. There are real powers working to distract us from looking to Jesus.
The Fullness in One Person
In Colossians 1:19, we find this remarkable statement: "In him all the fullness of God was pleased to dwell."
Not some of God. Not most of God. The fullness—the totality, the completeness, everything to the top and overflowing.
In the ancient world, people believed the fullness of the divine was distributed across a hierarchy of spiritual powers. You went to one god for wisdom, another for healing, a different one for protection. You had to work the system, learn the right names, find the right incantations, gift the right priest.
Sound familiar? We do the same thing with our idols. Our financial portfolio offers a little piece of security. Our image and reputation offer a fragment of significance. Our relationships provide a sliver of love. Our control gives us a bit of peace.
We keep collecting shards, hoping enough pieces will eventually add up to wholeness. But they never do. A fragment can never satisfy a hunger for the whole.
The whole is a person. Everything you've been searching for, every idol you've looked to for provision—that something is found in totality in Jesus. Not distributed. Not fragmented. Whole. Complete. Visible.
The New and Better Adam
When Jesus was baptized, the heavens opened, the Spirit descended like a dove, and the Father's voice declared, "This is my beloved Son, with whom I am well pleased." It's a creation event—water, Spirit hovering, the voice speaking. A replay of Genesis.
And what happens next? The Spirit leads Jesus into the wilderness to be tempted by the devil.
The first temptation centers around food—just like in the Garden of Eden. But there's a crucial difference. Adam and Eve were tested in abundance, surrounded by plenty. Jesus was tested in deprivation, after forty days without food.
The tempter whispers, "If you are the Son of God, command these stones to become loaves of bread."
Jesus responds, "Man shall not live by bread alone, but by every word that comes from the mouth of God."
Eve saw the fruit, thought it would give her life, and took it. But only God gives life. Jesus saw stones, was hungry, and chose to trust that God would be His source of life.
In that wilderness, Jesus became the human being God meant for all of us to be. Not someone who performs obedience from comfort and abundance, but someone who trusts the Father so completely that even in genuine deprivation, even when everything screams "take it," He can say no.
Jesus is the new and better Adam—the one who doesn't take but gives, the one who doesn't seize but receives.
We Become What We Behold
Here's the principle that runs through all of this: we become what we behold.
It's not just a diagnosis about idolatry. It's the good news about the gospel. The same mechanism that makes idolatry destructive makes beholding Jesus transformative. If beholding a lesser thing makes you lesser, then beholding the truest, fullest, most magnificent person who has ever existed does the exact opposite.
Idols dehumanize. Jesus re-humanizes. He straightens what was bent, degree by degree, glory by glory.
The most important question isn't which idol you need to give up. It's what are you choosing to behold? Because you can't stop beholding—you're made for it. The question is only and always: what?
The reason idols still grip us isn't primarily that we haven't tried hard enough to stop looking at them. It's that we haven't seen Jesus clearly enough to want to behold Him more.
Let There Be Light
Paul writes: "For God who said, 'Let light shine out of darkness,' has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ."
The same God who created light by speaking is speaking that same creative word into human hearts right now. Not general spiritual illumination, but something specific: the light of the knowledge of the glory of God in the face of Jesus.
Your inability to behold Jesus more consistently isn't the final word. It's not evidence you're beyond transformation. It just means the enemy has struck you blind—but the enemy doesn't have the last word.
God does. And God is still speaking: "Let there be light."
The invitation isn't a program or resolution. It's simply this: turn and aim your heart toward the Son. You can't fix a bent mirror by staring at the distortion. You fix it by turning it toward the right source of light.
We become what we behold. So let us behold Jesus.
There's a question that cuts deeper than most of us want to admit: Why don't we want Jesus more?
Not whether we believe in Him. Not whether we love Him or trust Him. Most of us would say yes to those things. But when life gets chaotic, when anxiety kicks in, when the wheels start falling off—why isn't Jesus the first place we turn? Why do we keep reaching for things that never give us what they promise?
The Process of Becoming
The Apostle Paul gives us a profound truth in 2 Corinthians 3:18: "We all, with unveiled faces, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another."
Notice that word: being transformed. It's present, passive, continuous. Something is happening to us, right now, ongoing. The Greek word is metamorphosis—think butterfly, think radical change. But here's what challenges our fast-food, instant-gratification culture: it's a process.
We live in a world where we can get information instantaneously and have Amazon deliver purchases the same day. We've been conditioned to expect immediate results. And when we don't get them—when we pray, believe, and still struggle—we get impatient. We get irritated. At our worst, we blame God, doubt the gospel, doubt ourselves, and give up far too early on the process God has invited us into.
The first time you turn from an idol, something begins to change. But you're not immediately conformed to the image of Christ. You've built patterns, habits, identities over time. Doesn't it make sense that as we turn our gaze back to Jesus, that transformation would also be progressive? From one degree of glory to another.
The Enemy's Strategy
But there's more to the story than just our impatience. Paul reveals something crucial in 2 Corinthians 4:4: "The God of this world has blinded the minds of the unbelievers to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God."
The word "blinded" is decisive, completed action. Not a gradual dimming or slow drift—when the enemy attacks, he blinds. And notice what he's targeting: he's blinding minds from seeing Christ.
The powers behind our idols are fine with us being religious. They love it if we're spiritual. What they absolutely cannot allow is for us to clearly see Jesus. They're intentionally, willfully, purposefully doing everything they can to blind us from seeing who Jesus truly is.
This explains so much of our experience. Those patterns we can't break, those sins we struggle with, that inexplicable pull toward the very thing we hate—it's more than personal weakness. There are real powers working to distract us from looking to Jesus.
The Fullness in One Person
In Colossians 1:19, we find this remarkable statement: "In him all the fullness of God was pleased to dwell."
Not some of God. Not most of God. The fullness—the totality, the completeness, everything to the top and overflowing.
In the ancient world, people believed the fullness of the divine was distributed across a hierarchy of spiritual powers. You went to one god for wisdom, another for healing, a different one for protection. You had to work the system, learn the right names, find the right incantations, gift the right priest.
Sound familiar? We do the same thing with our idols. Our financial portfolio offers a little piece of security. Our image and reputation offer a fragment of significance. Our relationships provide a sliver of love. Our control gives us a bit of peace.
We keep collecting shards, hoping enough pieces will eventually add up to wholeness. But they never do. A fragment can never satisfy a hunger for the whole.
The whole is a person. Everything you've been searching for, every idol you've looked to for provision—that something is found in totality in Jesus. Not distributed. Not fragmented. Whole. Complete. Visible.
The New and Better Adam
When Jesus was baptized, the heavens opened, the Spirit descended like a dove, and the Father's voice declared, "This is my beloved Son, with whom I am well pleased." It's a creation event—water, Spirit hovering, the voice speaking. A replay of Genesis.
And what happens next? The Spirit leads Jesus into the wilderness to be tempted by the devil.
The first temptation centers around food—just like in the Garden of Eden. But there's a crucial difference. Adam and Eve were tested in abundance, surrounded by plenty. Jesus was tested in deprivation, after forty days without food.
The tempter whispers, "If you are the Son of God, command these stones to become loaves of bread."
Jesus responds, "Man shall not live by bread alone, but by every word that comes from the mouth of God."
Eve saw the fruit, thought it would give her life, and took it. But only God gives life. Jesus saw stones, was hungry, and chose to trust that God would be His source of life.
In that wilderness, Jesus became the human being God meant for all of us to be. Not someone who performs obedience from comfort and abundance, but someone who trusts the Father so completely that even in genuine deprivation, even when everything screams "take it," He can say no.
Jesus is the new and better Adam—the one who doesn't take but gives, the one who doesn't seize but receives.
We Become What We Behold
Here's the principle that runs through all of this: we become what we behold.
It's not just a diagnosis about idolatry. It's the good news about the gospel. The same mechanism that makes idolatry destructive makes beholding Jesus transformative. If beholding a lesser thing makes you lesser, then beholding the truest, fullest, most magnificent person who has ever existed does the exact opposite.
Idols dehumanize. Jesus re-humanizes. He straightens what was bent, degree by degree, glory by glory.
The most important question isn't which idol you need to give up. It's what are you choosing to behold? Because you can't stop beholding—you're made for it. The question is only and always: what?
The reason idols still grip us isn't primarily that we haven't tried hard enough to stop looking at them. It's that we haven't seen Jesus clearly enough to want to behold Him more.
Let There Be Light
Paul writes: "For God who said, 'Let light shine out of darkness,' has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ."
The same God who created light by speaking is speaking that same creative word into human hearts right now. Not general spiritual illumination, but something specific: the light of the knowledge of the glory of God in the face of Jesus.
Your inability to behold Jesus more consistently isn't the final word. It's not evidence you're beyond transformation. It just means the enemy has struck you blind—but the enemy doesn't have the last word.
God does. And God is still speaking: "Let there be light."
The invitation isn't a program or resolution. It's simply this: turn and aim your heart toward the Son. You can't fix a bent mirror by staring at the distortion. You fix it by turning it toward the right source of light.
We become what we behold. So let us behold Jesus.
Posted in Sermon Blog Posts
Jeremy Erb
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